Osho

Absolute Tao

Moving beyond the usual interpretations of this classic Chinese text — that of using it as an indicator of what to do next or attempting to predict the future — Osho is using the Tao Te Ching as Lao Tzu intended: to ignite the flame of individual awareness and insight.His commentaries on these seven verses burn through every idea we may hold about ourselves until we can see with the same crystal clear light as Lao Tzu.
305 бумажных страниц
Дата публикации оригинала
2012
Издательство
Osho Media International

Впечатления

    Hair & Lashes By Tanja v/Tanja Lauritzenделится впечатлением4 года назад
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    Brilliqnt, spot on, simple to absurb

    Shubhendu Kumarделится впечатлениемв прошлом году
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    Nurlan Süleymanovделится впечатлением3 года назад
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Цитаты

    Joey Schumansцитирует2 года назад
    People come to me and they say that they have much anger in them and they would like not to have it any more. They have had enough of it and they have suffered much for it. Their whole life has become miserable. And they repent much, whenever they become angry they repent much. They try again and again not to be angry, they decide not to be angry, they put all their willpower into it, but after a few hours they have forgotten. Again something happens, a situation occurs, and they are angry. So what to do?

    I tell them don’t repent, begin from there. Don’t repent, at least that much you can do. Be angry and be totally angry and don’t repent. And don’t feel sorry about it. You have been angry, accept the fact that you are a man with an angry nature. Okay. Be totally angry. Because that repentance is not allowing you to be totally angry, something is being withheld. That part which remains inside and has not been expressed becomes poisonous, a cancerous growth. It will color all your life, the whole of your life. Be angry, and when you are angry let the phenomenon be such that you can say, “I am anger, not angry.” Nobody is left behind to look at it – you are anger. It will become a fire, a hellfire.
    Joey Schumansцитирует2 года назад
    I encourage you to ask – it is to bring your mind out. This will help you to calm down. My answering, in fact, is not any effort to answer your questions; it is an effort to kill them, to murder them. I am not a teacher. I may be a murderer but I am not a teacher. I am not teaching you anything, I am simply destroying your questions. Once all questions are destroyed your head is cut off – I have murdered you. Then you are completely silent, content, absolutely at home. No problem exists: you live life moment to moment, you enjoy, you delight in it moment to moment. No problem exists.

    I am against metaphysics but I have to talk about metaphysics. My whole work is therapeutic. I am not a metaphysician. My work is like this: you have a thorn in your foot; I bring another thorn to take the first thorn out of your foot. The first thorn and the second thorn are similar, there exists no qualitative difference. When the first is out, helped by the second, we throw away both.

    When I bring your questions out I’m not saying put my answers in the places left vacant by the questions – no. Throw away my answers also as you throw away your questions, otherwise my answers will create troubles for you. Don’t carry my answers, they are only therapeutic. They are like thorns: they can be used to bring other thorns out, then both have to be thrown away.
    Joey Schumansцитирует2 года назад
    I would like you to come to a point where the mind stops questioning, but that you cannot do because you are full of questions. Release them, don’t suppress them. Be courageous. Even if you know that they are foolish, don’t hide them, because if you hide them you will never be able to get rid of them. Even if they are ridiculous – and all questions are – ask.

    I’m not really answering your questions. Your questions cannot be answered. Your questions are like a person who is in a delirium, whose fever has gone very high. He is reaching one hundred eight, one hundred nine, one hundred ten, and he is in delirium. Then he says, “Everything is moving, the table is flying in the sky.” And he asks, “Where is this table going?” What to say to him? Whatsoever you say will be wrong, because the table is not going at all. And you cannot convince the man that the table is not going anywhere, it is just in the room, not moving at all. That will not convince him because you cannot convince anybody against his own experience.

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